As many of you know, I was fortunate enough to be a Virginia Tech for awhile, and one of the most wonderful features of Virginia Tech is their ASPECT (The Alliance for Social, Political, Ethical, and Cultural Thought) group that draws together researchers from fields across the university in conversation about social, political, ethical, and cultural thought. By far, ASPECT had for me the most in-depth and interesting intellectual engagement at VT.
I still follow their activities, and one that caught my eye this morning comes from PhD student , whose wonderful website can be found here. (I have got to get going on a website. I am the world’s most disorganized person.) Christian’s blog post appears at RE: Reflections and Explorations, and his piece is entitled: Public Policy, Racial Justice, and Liberatory Thought:
By what criteria can we call public policy properly ‘anti-racist’? . There is much here worth reading, including:
When informed by liberatory thought, individuals and groups engaged in social movements advocate for wholesale change: ethical respect and due moral regard, institutional shifts that broaden access to shares of political rule, and for the feasibility of governance by those formerly oppressed, marginalized, targeted, and otherwise deemed unworthy or incapable of fair and decent conduct as the primary architects of politics.