OMG YAYYYYYYYYYYYY this is a wonderful paper in so many regards. I have struggled in my undergraduate class, and in my own writing about perceptions of security, that planning has a deeply impoverished view of security: rejecting surveillance cameras (sure, no problem but then what? acting like bad things don’t happen is not an option) and then often glossing security as being unimportant, or just responding “Oh, the way to be safe is eyes on the street”, echoing Jane Jacobs, which again, is fine, but white shopkeepers and white eyes on the street are calling the cops on Black people and that doesn’t seem to be keeping people particularly safe, now does it?
This paper is both a wonderful theoretical contribution that recasts security as embedded in community and in “generative refusal” and it also is a fine case study on art and organizing to undo the erasure of settler colonial violence in urban locales.
Read it, just read it.
Here is the citation and the link. It’s behind a paywall, but I suspect we can find you a copy of it:
Dorries H, Harjo L. Beyond Safety: Refusing Colonial Violence Through Indigenous Feminist Planning. Journal of Planning Education and Research. 2020;40(2):210-219. doi:10.1177/0739456X19894382
Settler colonial violence targets Indigenous women in specific ways. While urban planning has attended to issues of women’s safety, the physical dimensions of safety tend to be emphasized over the social and political causes of women’s vulnerability to violence. In this paper, we trace the relationship between settler colonialism and violence against Indigenous women. Drawing on examples from community activism and organizing, we consider how Indigenous feminism might be applied to planning and point toward approaches to planning that do not replicate settler colonial violence.