Questions to debate/discuss as California considers a right to shelter

I am having some depression today, so this may not be as cogent as it deserves to be.  But I want to start some conversations. 

State Senator Scott Wiener has proposed a vision in SB48 on a “right to shelter.” Right now, it’s in trial balloon phase: Wiener and his team seem to like doing proposals like this to gauge reactions and get feedback. (I now no longer feel any guilt whatsoever on criticizing SB827.  This way, Wiener gets some free consulting from yoinks like me, and he can gauge how people are reacting.) 

The thing about somewhat vague proposals is that devil is *always* in the details with policies, and some of the nonsense critics of 827 had to put up with during the deliberation as people who love the idea of upzoning screamed and yelled at us as called us names for not being sold on a generic policy concept and wanting to know upfront what protections are on the table to protect existing renters. 

Here is a nice discussion of New York’s conflicts about implementing a right to shelter over the years. 

The right to shelter is a similar big concept that would benefit from more discussion to flesh out what we are really thinking. 

Some important policy points: 

1.  Can we link the right shelter to a stable, long-term funding source?  I hate that merely asking this question puts you in the realm of shithead online debaters who are all like HOW YA GONNNA PAY FOR THAT HUH HUH UHUH whenever they see a social welfare policy like single-payer discussed. There are many ways to pay for things. It doesn’t hurt to ask the question now. 

To actualize a right to shelter, we’d need to work with cities, and the last thing California cities need is an unfunded mandate to house people. That is a recipe for *bad* shelters, fiddled numbers, etc. 

It would be helpful to start locating possible funding streams, such as homeless program bond funds, to link to new legislation. (These bonds are big pots for now, but bonds are time-limited, and a right to shelter would not be.)  

Who has figured this out already? 

2. Accessibility to services versus service eligibility requirements.  The current language suggests “ability to access services.” 

That’s a big and I’d argue,  good statement, but it could mean several things, ranging from: 

A) shelters should be in transit-accessible locations, as should social service agencies;

B) shelter staff help development treatment plans and enable comprehensive service sign-up and provision (this is a hard one; shelters usually do have staff to help with service access, but granted the large range of services people need and the consolidation of those services, most clients do have to travel, see (a). 

And more importantly: does the right to shelter hinge on developing and sticking to a housing transition and/or treatment plan, or is a right to shelter a right to shelter regardless of client compliance?  

There are pros and cons of both.  Trying to program individuals into treatment or housing plans undermines the notion of a right.  Our current policing notwithstanding, you don’t get disqualified from the right to a jury trial unless you waive it.  It’s not conditional on how nice you are, whether you’ve done what the cops and social workers have told you to do so far, etc. Sentencing, however, does tend to include those things. 

That said, the right to shelter surely should not be envisioned as a means of housing people who could be transitioned into longer term housing if they got the medical care they need. The point should probably be helping people in the short term and in the long-term wherever possible, and the idea is to incentivize people to make and stick to long-term plans. 

 The question becomes what exactly we want to emphasize about the right to shelter: the “rights” language or the “shelter” language. Pretty much any qualifiers or strings you attach to a right undermine its status as a right in practice, even though rights are hardly unconditional. Thus far, New York courts seem to have agreed with advocates that the right to shelter precludes denying shelters based on compliance.  

You really can’t force people to accept treatment, but you can deny them access to other things if they refuse to comply.  I don’t like it, but I do see the point of it. 

C) What is going to be the spatial model for shelter locations? Cities may be tempted into “warehousing”— fewer, bigger shelters with lots of beds, instead of more, smaller facilities because neighborhoods oppose shelters and you have to optimize what you build when you see any daylight at all. (This is why infrastructure projects get big: conflict negotiation has scale economies, and you have to negotiate no matter what the project size.) 

There are pros and cons here again. It’s easier to make sure service is accessible if people are in one location.  It can also turn a place into a stigmatized dead zone that acts as a rationale that opponents use to drub you with when you propose new shelters. 

D) What does the demand created for new shelter beds by a right to housing mean vis-a-vis single-family zoning that says no shelters? Does the right to shelter trump single-family zoning, or do zoning rules mean we likely consolidate shelters in the scant, already-mixed zones we have?  I prefer the former, but I can see some reasons for the latter, too, mostly having to do with the ability to get construction done and services offered faster. 

E) How do we keep families together? The language Wiener used says that partners will remain together. How do we work with families experiencing homelessness?  I do think this is something that NYC’s experience could help with. 

These are some things I’ve been thinking about.  I don’t have any answers yet, and FFS don’t use this post as a “god that Schweitzer woman hates any new housing” blather because that’s not true. Wanting to see actual policy proposals on the table is not a sin, nor is it evidence that I hate everything YIMBY. 

What happens when you ignore justice in the city, according to Hesiod

But you, Perses, listen to right and do not foster violence; for violence is bad for a poor man. Even the prosperous cannot easily bear its burden, but is weighed down under it when he has fallen into delusion. The better path is to go by on the other side toward justice; for Justice beats Outrage when she comes at length to the end of the race. But only when he has suffered does the fool learn this. For Oath keeps pace with wrong judgments.

There is a noise when Justice is being dragged in the way where those who devour bribes and give sentence with crooked judgments, take her. And she, wrapped in mist, follows to the city and haunts of the people, weeping, and bringing mischief to men, even to such as have driven her forth in that they did not deal straightly with her.

But they who give straight judgments to strangers and to the men of the land, and go not aside from what is just, their city flourishes, and the people prosper in it: Peace, the nurse of children, is abroad in their land, and all-seeing Zeus never decrees cruel war against them. Neither famine nor disaster ever haunt men who do true justice; but light-heartedly they tend the fields which are all their care. The earth bears them victual in plenty, and on the mountains the oak bears acorns upon the top and bees in the midst. Their woolly sheep are laden with fleeces; their women bear children like their parents. They flourish continually with good things, and do not travel on ships, for the grain-giving earth bears them fruit.

But for those who practise violence and cruel deeds far-seeing Zeus, the son of Kronos, ordains a punishment. Often even a whole city suffers for a bad man who sins and devises presumptuous deeds, and the son of Kronos lays great troubles upon the people, famine and plague together, so that the men perish away, and their women do not bear children, and their houses become few, through the contriving of Olympian Zeus. And again, at another time, the son of Kronos either destroys their wide army, or their walls, or else makes an end of their ships on the sea

Paterno and Penn State

This example was sickening, and people should be outraged. What could possibly have been so important that you look the other way? Football?

But powerful people behave like this both inside and outside universities more than many care to admit. People love to point fingers at the Catholic church and now Penn State. Those examples are egregious, but:

While, statistics on illegal activities are hard to acquire, the New York State Office of Children and Family Services estimates that New York City–alone–is home to more than 2,000 sexually exploited children under 18. The International Labour Organization (ILO) figures for the year 2003 that there are as many as 1.8 million children exploited in prostitution or pornography worldwide.

That’s a lot of looking the other way.